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A long time from now, you might not remember this hour. You might not even remember this day, nor even this week or this month.

But you might remember this moment.

Your history is not about the dates you have lived, any more than history class should be about the dates of events. Your history is about the magical moments you create in your mind as you move through your life.

Make as many wonderfully memorable moments as you possibly can.

We all remember our personal past that all of us treasure. Our past experiances, some sweet and sour are easily remembered as we pass through time.

The same is true for the history of the world. People remember an era for prosperity and happiness and not by the dates. Events that have taken place are vital for a common man to learn and not the dates that make our history leason so dry and boring. Humans have the tendency to learn and grow by knowing the past. The prosperity of the past leads us a step forward while our mistakes make us cautious.

History has long been a target to a tug of war between science and art. Masters of these branches of knowledge have tried to pull the magnificient subject to their arena by thier own reasons and views.

The Fatimi philosophy of history revolves and evolves around the Sahib al-Zaman, whose presence is inevatibale at all times. The Fatimi legacy has undoubtedly argued that since the creation of man and his existence on earth the presence of Sahib al-Zaman is a compulsory and profound reason for creation. The Sahib al-Zaman is a guide of mankind towards Allah, the creator and a one who reveals his will to the world.

The question I have personaly raised over years of learning history, both world history and Islamic history, is that are the dates really important. Does the chronology of events really matter to a student of history, and what would be the gains to remembering dates to both the masters of the past and the common man.

Science is a branch of knowledge that looks for evidence and logical analysis. History can be considered its branch if you look at the mechanism and formation of days and night which enetually result in dates. Astronomy and Astrology are both part of history and thus history can be treated as science but not in a way of fact finding and interpretation of the human past.

Art on the other hand is the result of what the human mind perceives from its own experience and belief. A very common phrase can be quoted here "Beauty lies in the eyes of the beholder." People have sexed up with history to prove their views and theories and their understanding to satisfy their ego. Its the thought of man the so-called great scholars who have written history according to their beliefs. They have successfully blended the method of scientific research andjustified their view of history by their home made evidence. Thus to an extent history is regarded as Art.

The Fatimi philosophy on the other hand has built its foundation on a generation of the trustworthy people. The generation of Sahib al-Zaman to interprete both world history and that of the human race. It is a philosophy which engulfs both Art and Science in its own unique way. To quote an example from Syedna Qadi al-Noman in Sharh al-Akhbar, he says, "I have collected and written the past from various authors and trustworthy men of the Shiate and Sunnni sects of Islam and finally presented to the Imam. The fact that he establishes are then kept and the rest is removed from my work."

This is why remembering events and the lifetimes of the Sahib al-Zaman is an important aspect of study to a student of the history, and not the dates.

The much talked about chapter in the modern world. Imam Ali Zainul Abideen is said to have shed great light on the subject and it was the earliest period of Islamic history. Islam is indeed a way of life that upholds human values and dignity. The Fatemiyeen have always upheld this law of Islam. The Imam Zainul Abideen (AS) has said to have spoken on various rights that are given to people during their lifetime. Infact during the roles that they have to play during their life time. It should be noted here that Imam Zainul Abidin (AS) is a person who has witnessed life in all its forms and seen clearly through its various perspectives. He was the witness to the historical tragedy of Karbala that brings tears and sorrow to the human eye even this day.

Below is an excerpt from the Imam's (AS) words of great knowledge and guidance.

THE RIGHT OF A TEACHER. A PROVIDER OF KNOWLEDGE.
The right of the one who trains you through knowledge is that you should glorify him, and respect him. You should listen well to him, and be responsive, help him for yourself, in the quest for knowledge that you need, by freeing your mind for him, and presenting your understanding to him, and purifying your heart for him, and looking at him by means of abandoning leisures and diminishing lust. You should know that regarding what he teaches you, you are considered as his messenger to teach when you meet the ignorant ones. Therefore, it is binding upon you to render on his behalf properly, and not cheat in the fulfillment of his mission, and strive to deliver what you undertake.

THE RIGHT OF STUDENTS AND DISCIPLES
The right of your disciple is that you should know that Allah established you over them through His grant of knowledge and your authority over His treasures of wisdom. If you conduct your authority properly and treat them just as Allah has treated you with his treasures, byy being a sympathetic counselor who respects his master in the affairs of the slaves, the steadfast good-doer who, when he sees one who is needy, takes some of the property that he has control over to give away. Then you will be matured. And will be hopeful and faithful. Otherwise you will be regarded as betraying Him, and will be unjust to His creation, and will expose yourself to Allah's anger that will seize His Graces and Power from you.

THE RIGHT OF THE IMAM IN SALAT
The right of your leader in Salat (Namaaz) is that you should know that he has taken on the role of a mediator between you and Allah and has appeared in the presence of your Lord on your behalf. He speaks for you, but you do not speak for him; and he supplicates for you, but you do not supplicate for him; and he has beseeched for you and you do not beseech for him. And he has spared you the anxiety of standing before Allah and the question of interrogation for your prayer, but you do not spare him that. Should you perform the prayer imperfectly, he protects you and curtains it for you; and if he makes a mistake during the prayer, you shall not share the resposibility. That is why he is deemed superior over you. He protects you through himself, And he protects your prayer through his prayer. Therefore thank him for this.