Jul 10
30

Muraa’t ul hudud (respect of limitations)

Today a lot of is discussion is going in the world about educational awareness. Like what to teach, how to teach, when to teach and finally what is the impact of teaching? But after all that discussions ‘the research on education is full of disappointing about what graduates can’t do, don’t understand, or misunderstand. Many college graduates are unable to apply much of what they have been taught’¹.

The major role in it is may be played by the current educational system and curriculum designing. It is hard to specify its clauses and to invent a perfect way for it, but one thing is surely needed in both educational system and curriculum designing, that is based on applications and mainly limitations that his/her cognitive skills can develop. so ‘What is really important to learn are the numerous skills that enable us to conceptually address the world and solve our problems .how ever acquiring cognitive skills in isolation lacks meaning to the learners make hence the academic discipline form the content base for the cognitive processes conception in that some framework or structure is required to make sense out of the content taught acquiring cognitive skills’ (Print 1993, p.49)².

As it can be observed commonly in the natural nurturing system of a child; that a child starts his or her diet with the mother’s milk and with lots of care and day by day he/her becomes stronger to taker diet which he/her can now digest. Similarly the knowledge ilm is, as ‘It is no reflection upon the nutritive quality of beef steak that is not fed to infants. It is not an invidious reflection upon trigonometry that we do not teach in the first or fifth grade of school. It is not the subject perse that is educative or that is conducive to growth. There is no subject that is in or of itself or without regard to the stage of growth attained by the learner, such that inherent educational value can be attributed to it. Failure to take in to account adaptation to the needs and capacities of individual was the source of the idea that certain subjects and certain methods are interracially cultural or interracially good for mental discipline. There is no such thing as educational value in the abstract the notion that some subjects and methods and that acquaintance with certain facts and truths pauses educational value in and of themselves in the reason why traditional education reduced the material of education so largely to a diet of pre-digested materials. According to this notion it was enough to regulate the quantity and difficult of the material provided, in a scheme of quantitative grading, from month to month and from year to year.³’

If one will try to rebel this system will surely have to pay for it. Like a child eats meats before his digestive system can accept it that will without any doubt disturb his/her digestive system. But he should be given the best diet he can digest, which contains all the nutrition. Similarly a seeker of education is in his/her starting period, regardless of his/her physical age is like a child in the mother’s womb. Therefore it is necessary that he/she should be taught step by step according to his ability to perceive. The Fatemi theory has been descried briefly by syedna Qadi Noman (q.r) in his books of tawil ud da’aim and assas u tawil .

According to the Fatemi daw at it is necessary that the learner is given as his istehqaq , nor more, neither less, which is meant by muraa’t ul hudud. As Allah almighty states in Quran: و يؤت ذي كل فضل فضله(al insheqaq ;verse:19)

As it is an Arabic saying that الحصة بقدر الجثة that is the Fatemi perspective for muraa’t ul hudud which enriches Fatemi literature.

This book kitab ul aa’lim wal gulam is a great example of it, which describes the way of bayan in Fatemi literature, as the aa’lim states: al ’ilm can not accomplish its dept but by an introduction of ilm which is before al ilm which is nearer to mind and easy to understnsd so that it can be remember by once mind and it becomes easy to apply and becomes east 4 uqul to achieve the peak of that ilm (pg 14). And for that put some hudud on the gulam that ‘First is of all is that you will stand upon the zahir of kitab (Quran) and Shariah and upon what you have been taught…and will not revile or waste what I tell you, and if I ask you anything you will not hide it from me, and you will not seek me before I teach you and you will not question me before I begin (pg 22-25)’

By this, the a’alim cleared to the gulam that if he want to learn then he will have to do mura,at hudud.

This divine method of teaching and seeking Al Ilm (knowledge) helps a learner to apply much of they have been taught as it becomes habitual to him/her , this theory is also known as simple non-associative learning.

So the aim of this in Fatemi literature is to lead toward the highest peak of ilm and this is not possible but through proper channel as Allah almighty has created them. As he states in Quran: طبقا عن طبق, until he reaches his final destiny of being with the ‘insane e mutlaq’ called by ikhwan us safa, the book on which Fatemi literature and believes based on, as that destiny is stated by Allah as فانشأناه خلقا اخر فتبارك الله احسن الخالقين (al nor; verse: 3).

May Allah bless syedna Mohammad Burhanuddin a long and healthy life till the day of judgement.

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Published in the Rabiul Akhar 1431 Issue of Badre Muneer. The Author is a Student of Al Jamea Tus Saifiyah, Karachi.